Select a name for baptism by date of birth. What names are given at baptism? Church calendar celebration

Perhaps everyone who has children, at a certain moment, faced a choice of what to call a newborn or an unborn child. Parents begin to guess when choosing names: some want to give the baby something interesting and sonorous, others rare and unusual, and still others, on the contrary, modest or traditional. Nowadays, the fashion for native Russian and Orthodox names is returning.

Orthodox and Russian customs

It should be noted that Russians and Orthodox- this is sometimes not the same idea, because before the baptism of Russia, our forefathers worshiped pagan gods and idols, this left an imprint on civilization and names, as a result.

Then the choice of names was approached differently, investing in them any qualities, character traits or appearance of a person, and sometimes even the merits of parents or other ancestors. This is similar to the Native American tribes.

But with the advent of Christianity in Russia, the names also changed. Often people received names in the Byzantine manner, but in addition to the Greek ones, many Roman, Jewish, Egyptian and other names remained in Christianity. These are mainly the names of saints, martyrs or biblical characters. For believers professing Orthodoxy, choosing a name is not a significant problem. The name of the saint, whose memory the church honors on this day, is chosen by the date of his birth for the child. To find out who is celebrating the name day today, just look at any Orthodox calendar for the desired date.

If you suddenly do not want to name the child in honor of the saint, whose memory is celebrated on his birthday, you can choose a name according to the calendar... The Saints is an Orthodox dictionary of names. For each month, the calendar offers a choice of many beautiful Russian Orthodox names.

Select Orthodox name for a girl it is not so difficult, it is enough to turn to the church calendar and find the month you need.

And also in the calendar, male and female names are offered not only for every month, but also for any day, depending on whose name day is celebrated on this date.

For boys, you can also choose a name according to the calendar.

This list is often used by believers to choose either a worldly name for a child, or for baptism, because saints are more of a church namebook. In addition to them, you can use for these purposes months - a calendar, indicating the names of Russian saints, located by days of the month, and also lists church holidays.

But if you do decide to dwell on Orthodox names, you should know that not all names we know are Christian. For example, if the girl was named Svetlana, then the church will baptize her with the name Fotinia, in honor of the Monk Fotinia of Palestine. And the day of the angel, the name day among the common people, for the girl will coincide with the date of the memory of the saint. But, do not confuse him with the name Fatinia, derived from the old Slavic-Tatar name.

If the Orthodox names did not arouse interest, then refer to the directory of names where you will find not only full list male and female Russian names, listed in alphabetical order, but also the meaning and interpretation of each of them. It has beautiful and rare Russian names for girls and boys, both Christian and old Slavic.

It is advisable to approach the choice of a name very responsibly and deliberately, because the names that we wear in one way or another affect our life and have certain meanings. Choosing an Orthodox name, you name the child the name of some Christian saint, so you don't have to worry about the superstitions associated with them. This is especially understood by believers attending church services.

But when choosing the Slavic names that came to us from paganism, you should be extremely careful and thoroughly understand their meanings. After all, not all the names we inherited from our ancestors are so harmless and, at times, carry a mysterious magical imprint of paganism.

Some of the Slavic names, such as Zlata and Miroslav, are quite harmless and quite common in our time. It is not difficult to determine their meaning: Zlata is gold, gold, Miroslav is the glorifying world, glorified by peacefulness.

Of course, if you dig deeper, we will find many ear-cutting and incomprehensible names, such as the Greek Anempodistus, Eunice, Arin and the Orthodox Yazdundokta and Vivet. For this, it is worth referring to the reference books of names or to the Orthodox saints in order to understand what name we want to reward our child with.

The days when children were named after political leaders, communist parties or factories are over. Although there are some exceptions to the rule, we are gradually returning to traditional Russian names for girls and boys, preferring the modest Orthodox names of saints instead of the newfangled and glamorous ones.

Believers and churched people will prefer Orthodox names or the names of Christian saints than succumb to modern trends. They are guided by the fact that their children will be protected not only by the guardian angel given at baptism, but also by the patron saint, whose name the child bears. And after the return of the important role of the church in the life of society, Russians increasingly began to use names that are traditional for our Christian understanding.

Angel Day is a spiritual holiday. Not initiated into the sacrament of baptism asks the question: what is a name day? The answer is discouraging by its simplicity: striving to be better and kinder. In order to become worthy of your name, you need to create for the good and work on the education of will.

On the name day, they thank Christ and the Mother of God, the heavenly patron and guardian angel. It is believed that the saint of the same name is called to ask for a Christian before God. A person on a special day is cleansed and strengthened spiritually.

Secular name in modern world often does not coincide with the church understanding. At baptism, they give a consonant Orthodox name: Alice - Alexandra, Dina - Evdokia, Milana - Militsa.

At churches in parish libraries, people come to understand what a name day is. Reading Orthodox literature, they learn about the life of the same-named saint. It happens that parents call their children by the name of a saint revered in the family.

In Russia, after the adoption of Christianity in 988, the name of the canonized saint was given at baptism. The list of names of saints is called Months. On this moment contains more than 1,000 names of different origins (Latin, Greek).

As far as possible, the birthday was not named to a wide circle of acquaintances. But the date of the name day became known thanks to the church calendar. In ancient times, the day of naming was celebrated on the 8th day after the birth of a child.

For baptism, they come to church with a child on the fortieth day after birth. It is allowed to name a child according to the calendar on the day of baptism. The Orthodox calendar contains information on the days of commemoration of the saint and the dates of church holidays.

The number of male names prevails over the number of female names, therefore they draw an analogy and write down similar names for girls and boys: Apollinaris - Polina, Anastasiy - Anastasia.

There are several names in one day. For many years, the names of different historical figures were recorded in the calendar on the same date, because there are more names than days in a year.

First, the priest asks:

Do you renounce Satan and all his works and all his service and all his pride?

Godfathers should answer:

I deny it.

Then the priest says:

Blow and spit on him (as a sign of extreme contempt).

After that, the priest tells him to turn his face to the east, to the Lord, and asks:

Are you in harmony with Christ?

Godfathers should answer:

I combine.

With this response, the recipients confess loyalty to the Lord for the godson. They then recite the Creed prayer, which must be memorized, and then the priest reads the Great Litany, during which he blesses the oil and water in the font. For invincibility in the fight against Satan, before plunging into the font, the priest anoints the baby with Holy oil with the words:
God) The name is the oil of joy in the name of the Father, and the Son, and the Holy Spirit. Amen.

Anointing the breast, he says:

For the healing of soul and body.

Anointing the ears:

To the hearing of faith.

On hands:

Your hands have created me and have created me.

On foot:

To walk him (her) in Thy footsteps (Thy commandments).

18.7. What if a person with a non-Orthodox name does not remember the name with which he was baptized?

- With this problem it is necessary to contact the priest. He will read a prayer for the naming of a name in honor of the saint whom the person will choose. Communion with a new name, and it will become legal.

18.8. Can a child be named after his father?

- Can. But it is good to choose a name according to the rules of the Church (see answer to question 18.5).

A Practical Guide to Parish Counseling. St. Petersburg 2009.

When considering names in the Russian cultural tradition, one can single out a historically established group of names closely related to Russian religion and culture. This group of names is usually called church, Orthodox or canonical names. Most of these names are inscribed in the church calendar, which, in addition to names, mentions the dates of the memory of the saints who glorified each name. Some of the church names are of Greek origin; there are also Hebrew, Latin and Slavic names.

In past centuries, church names included only those names that were named for children at baptism, and those that were taken by monks during tonsure. Over time, the group of church names supplanted the group of non-canonical names from frequent use. Orthodox names have become very popular when parents choose personal names for their children. Church names, which gradually entered into wide use, began to acquire a pronunciation that was more convenient for the Russian people.

In the church tradition, during the sacrament of baptism, the child is given a second name, which becomes his amulet and also participates in shaping the fate of a person. It is under this new name that the baby appears before the heavenly forces and God, with him he is born for the second time, but already as a member of a religious community.

For choosing a baptismal name the day on which a person was born and the day on which he was baptized into the Christian faith play a key role. It is believed that only the closest people and the godson himself can know this name, since it has a mysterious power, much more important than the mundane.

What are the principles by which such an important attribute of every believer is chosen? It's actually pretty simple. A baptismal name can only be the name of a saint who is famous for his good gifts, sermons or martyrdom for his faith. Usually, the name of the saint is used, the day of celebration of which falls on the birthday, the day of the baptism of the child or the coming calendar days. It is this righteous person who becomes the child's intercessor before God, and you can turn to him with prayers for health or well-being.

It is also common to baptize a new member of the community in the same name given to him by his parents at birth, but only if a righteous person with the same name is listed on the calendar. In addition, often a secular name has some differences from the same canonical. In this case, the canon is assigned to a person as baptismal: instead of Ivan - John, instead of Nelly - Neonilla, and so on.

The baptismal name may not coincide with the worldly name even in cases where the baby received an unusual name from his parents, which is not in the calendar. Then it is customary to call the most consonant option: Robert - Rodion, Karina - Catherine, Alice - Alexandra and the like. If this is the case, then it is preferable to consult with a priest who will help you prepare in advance for the sacrament and choose the most appropriate name.

Church names without fail have a certain meaning stemming from their Latin, Slavic, Greek or Hebrew roots. These values ​​may relate to character traits, a person's appearance. For example, Gabriel is the fortress of God, Arseny is courageous, Vasilisa is regal, Pavel is small. It is believed that these features, to a greater or lesser extent, both literally and figuratively, pass to the intended person and characterize his character and further destiny.
, as already mentioned, defines the patron saint in heaven, who will accompany (like the guardian angel) a person in life and even after death, accompanying to God.

That's why choosing a baptismal name so important for every believer and his children. Chosen and agreed with the priest, the name is assigned at the baptism ceremony with a special prayer, which assigns him to the godson. Based on the fact that Christians perceive baptism as a second birth, it is worth saying that this day is just as important as the day of birth. Therefore, in the orthodox tradition, name days (the day of commemoration of the patron saint) were always celebrated very solemnly. On the same day, prayers were offered up for a long life, happiness and health of the birthday man, protecting him from all troubles and misfortunes.

The child's church name is closely related to his godparents, who from the moment of the sacrament are considered responsible for his spiritual education and instilling the foundations of religion. According to tradition, godparents must necessarily be of the same faith in which their ward is baptized, and not be married to each other. Even if your family is not very religious, but tries to comply with the basic prescriptions of the doctrine, you can choose just good people as godparents who will help you in the difficult task of raising a child and will always be ready to help him with advice and deed, instilling high moral qualities. That is, their participation in the baby's life should not be formal, but full.

Thus, at baptism (and the Orthodox Church recommends holding it as early as possible), the child is given a second name that is directly related to the saint or martyr who distinguished himself by his faith and deeds. From that moment on, this saint will help a person in life, patronize, protect from evil and intercede before the Heavenly Sovereign. There are certain rules for choosing a baptismal name to help you choose the most suitable option. With this, you can turn to the church priest. It is believed that the name itself, its roots and sound have a deep influence on the life of the betrothed, his character traits or appearance. We are always ready to offer you our best ideas in the field of professional

The words of St. Theophan the Recluse can be fully attributed to our time as well: "Our names began to be chosen not in God's way." The saint explains: “In God's way, this is how it should be. Choose a name according to the calendar: either on what day the child will be born, or on what day it is baptized, or in intervals, or three days after baptism. Here the matter will be without any human considerations, but as God gives: for birthdays are in the hands of God " (Smol. E. V. 1894, 14).

By granting the child's parents and setting the day of his birth, the Lord is already indicating his name. Define the same God's will we can according to the Orthodox month, which includes the names of the saints glorified by the Church.

The naming of a Christian name, according to the Church's charter, takes place before baptism and constitutes one of the first preparatory actions for it. In the old days, the name was given long before the day of the baptism of a child. Now, the naming of a name usually occurs on the day of baptism, before the rite of announcement.

According to the instructions of the Trebnik (Chapter 2), Christian names should be named to babies on the eighth day after birth, following the example of the Savior Christ, who took the name Jesus on the eighth day after His birth (Luke 2:21), as required by the Old Testament law of circumcision and naming (Gen. 17, 4-15).

However, it was not considered an indispensable tradition in Russia to name a baby with the name of a saint who is remembered on the eighth day after birth. Often the name was given and on the very birthday, at the request of parents, it is more likely to see their child sealed with the holy name and the sign of the cross, with which the child is blessed at the same time. The birth of a baby is such a great and significant event in our life, especially in view of the danger of the birth itself, that it remains only to thank God for this mercy by giving the newborn the name of the saint under whose shadow he was born.

In addition, there was also a custom to name the child in honor of the saints, whose memory fell on baptism day... This was justified by the fact that, according to the church charter, the name of the child should be performed “on the most important day” after his birth, and since the sacrament of baptism was performed on this day in ancient times, the name of the baby was borrowed from the saint celebrated on that day.

So, most often the child was named in honor of the saint, whose memory fell on the birthday or the day of giving a name, as well as the day of baptism. For girls, a shift of several days was allowed if there was no memory of the holy wives.

With this choice, the birthday and name day most often coincided and in the minds merged together. Until now, those who celebrate their birthday are called birthday people, but Christians celebrate the name day in honor of the saint.

There were also cases when a child was named according to a vow, in honor of a certain saint, who was chosen in advance and prayed to him even before the appearance of the child. Then the name day was celebrated on the day of remembrance of this saint of God, and if the memory was celebrated several times a year, then on the day closest to the birthday.

Thus, a person received a name from the Church at Baptism, and it was not chosen arbitrarily, but according to one of several rules.

According to the direction of the Gospel in the narrative about giving the name to the Savior and John the Baptist (Matthew 1, 20-21; Luke 1, 30-31, 59-63), as well as according to church tradition (St. Simeon Thessalon., ch. 59) and according to the generally established church practice, the choice of the name of the newborn belonged to the parents of the child; the adults chose their own name. Only if the choice of the name of the baby by his parents was left to the priest, the latter named him with his name at his own discretion, usually choosing for this the name of the saint, whose memory is honored on the day a prayer is read to a newborn or on the eighth day after his birth, as well as on his birthday. , on the day of baptism or the closest day.

Now baptism is preceded by the civil registration of the newborn, and the parents always choose the name of the child themselves, which fits on the birth certificate. If the name under which the child is registered is absent in the Orthodox Monthly, this does not mean that it should be changed at baptism. It is possible that the parents unknowingly gave the child an Orthodox name, but in the Western European or local form. In this case, the priest usually translates him into the Church Slavonic form and baptizes under this name, having previously informed his parents of the baptized person or himself. Here are examples of such translations: Angela - Angelina; Jeanne - John; Oksana, Aksinya - Ksenia; Agrafena-Agrippina; Polina - Appolinaria; Lukeria - Glyceria; Egor - Georgy; Jan - John; Denis - Dionysius; Svetlana - Fotina or Fotinia; Martha - Martha; Akim - Joachim; Roots - Cornelius; Leon - Leo; Thomas - Thomas.

In the event that it is not possible to establish such a correspondence (for example, Edward, Elvira, Karl), the priest recommends that the parents or the baptized person himself choose an Orthodox name (better close in sound), which will henceforth be his church name.

Due to the fact that in the month some of the names of the saints coincide and are celebrated several times a year, the celebration of one specific day of the Angel to the newly named Christian is appointed by the priest. Usually this is the next day after the birthday of the saint.

There are no church-wide rules regarding the change of the name of an already baptized person, therefore one can refer to the resolution of the Metropolitan of Moscow Filaret (dated May 22, 1839), according to which one should have done the following: the name that was used in the sacraments will be firm for him. " The same, in his opinion, should be done in the case of a change of the name "due to incapacity to pronounce".

Out of reverence for the name of the Savior, the Orthodox Church did not give the name Jesus in honor of the Son of God. We also treat the name of His Most Pure Mother, therefore the name Mary is given in honor of one of the saints, whose memory is celebrated on January 26, April 1, July 22, and others.

Notes:

[1] Age names are always given on the first day of announcement. In the "Rite, how to accept the age of the haves, who are like the Jewish faith, or from the Mohammedans, or from the idolater," it says: on the first day the priest announces them, therefore I teach the Christian faith and give them Christian names.

[2] In the aforementioned rite of acceptance into the Church of aged Jews, Mohammedans and pagans it is said: “And Abiye utters this prayer, in it he also calls his name (to the one who seeks baptism), in the name of the Holy One, his memory will come to him for this on the eighth day, or whichever holy one wills. "

According to Orthodox traditions, a newborn should be christened on the eighth day of life, if for some reason they could not christen it during this period, then it had to be done before the fortieth day.

The second name at baptism is chosen according to the Holy Calendar. If one of the saints was glorified on the child's birthday, then this was taken into account when choosing a name.

You can leave the name of the child, which was given by his parents, if there is a saint with that name.

It was impossible to give a name in honor of the martyr; the name was chosen in honor of the righteous.

Our ancestors often named their children in honor of rich, talented, economic fellow villagers, it was believed that their luck would go to the baby.

If the baby was born weak, then at baptism they picked him up strong name: Maria, Anna, Mikhail, Peter, Andrey, etc.

Most often, the name of the child is given the same, which is called in the world. But this can only be the case if the name appears in the Orthodox calendar.

Sometimes parents prefer to call their child a fashionable foreign name, but there are no such names in the calendar. Therefore, for baptism, they choose a name according to the calendar in this way: they watch the birthday of the child, and give a name in honor of the saint.

Sometimes there are several names on a given day, then a name is chosen to taste. Or, as a last resort, if the name does not fit, then you need to watch the next few days. In this case, the saint will be a strong patron saint for a child, so it is believed.

In my opinion, when baptizing a child, it would be most correct to give the name that was given at birth. Such a rule should not be taken into account only when the name given at birth does not correspond to religion, that is, it is foreign to your faith. In this case, at baptism, you can give the child a name that corresponds to his date of birth, and you can find these names in the church calendar.

When we baptized our baby, we decided to baptize it under the name of the saint in whose days they are, let's say my baby was born on the day of Anastasia the man, and for this we christened her under the name of this saint.

It is better to baptize under a false name, that is, not under the one that is written in the birth certificate. If a person will wish evil (curse, love spells, do conspiracies), then all this will go to the name under which they were baptized. And the person will not get hurt

Nowadays, a child is often baptized with the wrong name that was given at birth, because not always in the calendar there is a name that the child bears.

And the baptized person receives a guardian-saint at baptism, so the priest at baptism advises to choose the name of the saint close to the birthday, consonant with the name of the child.

Usually, parents, preparing for the ordinance of baptism, consider d no saints, plus or minus a week, consult with the priest.

Some baptize children under a different name, keeping it a secret so that protect the child from bad wishes.

Usually baptized with the name that was given to the child at birth. But now there are many foreign and fashionable names that are not in the Holy Calendar, then they choose the name of the Saint on the day of which the child was born. This Saint will be his patron.

There is a list of Saints, from which a name is selected that falls on the day of the baptism of a child or adult. But now the name does not always coincide on the day of baptism, so you need to be guided by some rules.

For example, they baptize a girl on the day when according to the Holy Calendar there are only male names, which means that female name the child should be closest in the day to the baptism of the child, but the interval should be no more than a week.

V last years there is a tendency when they baptize by the name given from birth by their parents and if there is no such name in the Holy Calendar, they baptize by any consonant name they like in the Holy Calendar, for example, for the worldly name Diana choose the name Daria, Polina - Appolinaria,

When it comes time to baptize a child, then of course they think about a name. In my opinion, it is easier when the worldly name coincides with the one chosen from the calendar. But many people like exotic names, then you can be guided by the baptism calendar.

Usually, at baptism, the name that was given to him at birth is retained for the child, even if it does not coincide with those listed in the Christmastide of that day. There is nothing terrible in this, the main thing is that the name of the child should really be on Christmas time, that is, it should correspond to the Orthodox tradition. Many now call children exotic or just foreign names that are difficult to find in our Christmastide. But in this case, you should take a closer look at the names that the church recommends for this day. It is quite normal if the name given at the baptism is different from the secular name, because one name is for God, and the other is for people. By the way, for many foreign, especially Catholic, names there are completely Orthodox analogues.

Christening is a rite of acceptance of a citizen into the bosom of the church, accompanied by the granting of a personal name to him, as well as the right to appropriate Christian attributes and participate in the life of the Christian community.

From time immemorial, a newborn child was given the name of a saint at baptism... As then, today you can choose a child as the heavenly patron of a person who has become famous in his life for deeds or exploits in the name of Faith and the Church. With this name a person is born, with it he will die.

The names carry a hidden meaning, they contain a cipher. For example, the name Mary from the Hebrew translates as "bitter", "beloved", "stubborn" or "serene", Aurora - personifies the dawn or the morning star (it is not in the Holy Calendar), Miroslav - the glorifying world (there is also no mention in the Holy Calendar), glorified by the world, Zakhar - remembered by God, etc.

It is believed that the name "predicts" the fate of its owner according to the principle "as you name the ship, so it will float."

Usually, at baptism, a female or male name of Greek or Hebrew origin is chosen for a child from those mentioned in Scripture and church canons. Slavic or Latin names in most cases have no analogue in Orthodox onomastics. In such a case, the child is given another suitable name.

Correspondence of the date of birth and the day of remembrance of the saints

The name is chosen by the parents according to the Holy Calendar, it will be canonical. Saints are lists of the names of saints, structured by months and days of their veneration Russian Orthodox Church... Feats in her glory have been performed in all ages by both men and women. Therefore, there are male and female variants of names, although according to statistics there are more than the first ones.

According to the church order, the child is named in honor of the saint not day after day, but on the 8th day from birth, or 40.

For example, if a boy was born on April 1, then he will be named after John the Hieromartyr, Martyr Peter, Bishop Stephen or Bishop Simeon, etc. It is unlikely that parents will want to have in the family Wafusia, Malchus or Sila, the day of which is April 8th. There is always a choice.

Why on the eighth day? According to biblical stories, the divine miracle of creation lasted 7 days, and on the eighth the Lord descended to Earth. Thus, our ancestors managed to fit the child into the system of the religious worldview of that narrow world in which he was born.

But more often, according to the Orthodox tradition, the baby was baptized exactly 40 days after his birth... In these, the child gets better functioning of the vital organ systems: the respiratory, visual and auditory apparatus. It is believed that after a month and a half, the baby is quite capable of perceiving the world and recognize objects and people in it.

In the original Christian history, there are many worthy names suitable for baptized boys and girls, and each means something. When a person wants to be baptized at an already conscious age, the clergyman may ask to study the lives of the saints. This is done in order not just to "be named", but to follow the example, which for a modern man in the street should be people canonized.

Is it possible to name a baby in one way, and baptize in another way?

If the parents want to give the child the name that is not in the Holy Calendar, then the problem of choosing an alternative name arises. Many parents are faced with the question: is it possible to call a baby with one name and baptize with another? It is worth considering that the church does not approve of the division into civil and Orthodox names for a person.

Examples of precedents in the environment of monasticism, princely persons in the past and Catholic churches are inappropriate here. A monk, renouncing his own life, world and civilization, turns into another person. During the reign of Russian princes, saints in the calendar with similar names did not exist, and therefore Vladimir Svyatoslavovich had to become Vasily, and his grandmother Olga Elena. And in order to "be called" Anna - Mary you need to be a Catholic….

So, is it possible to give the baby a different name at baptism so that the child has two? In fact, most priests advise against giving children double names.

Is the second necessary if the first is Orthodox?

If a child is given an Orthodox name at birth, then there is no point in inventing a second name.... There are beliefs about people who are haunted in life by ailments, failures, self-doubt, mental and mental imbalance, when in the same life they respond to two different names.

If at birth they were named in a non-Orthodox way

The name at baptism is changed only if the very first name from the category of "non-Russian", ie. not contained in the calendar. A reasonable way out in this case is to choose a consonant name. For example, Angela - Angelina, Jan - John, etc.

Or completely dissimilar, inconsistent. For example Svetlana - Fotina, Bogdan - Theodot, etc.

Such names are subject to "translation" into Orthodox. But there are exceptions. For example, if the child's name is Leopold, Esmeralda, Aurora, Dobrynya, Svyatogor, etc. Then it will be necessary to choose a "new" name for the Temple.

How to choose?

Parents choose the middle name when baptizing a child by birthday, either on the day of baptism, according to the Holy Calendar on the 8th day from birth or 40, or by vow (for example, a pregnant woman in prayers often asked for the help of a particular saint and promised, under good circumstances, to name the child by his name) ... Less often - the name that "just like" the parents.

List of beautiful options and their meanings

Next, we present a list of beautiful Orthodox female and male names, as well as their meanings and birthday dates, to help you decide which one to give your child as the first and only one, or so that he has two of them.

For boys

V recent times there was a "fashion" to call children "outdated" names, those that seem to smell like mothballs from an old chest of drawers. But, as they say: everything new is well forgotten old. It is important not to overdo it in the pursuit of outlandish accords.... Parents have ambitions, a desire to single out their own child, but a child with this name has yet to live. Naturally, the constitutional law, according to which, after the age of majority, you can change your passport name to any one you like, has not been canceled. But it is also not worth taking matters to extremes.

For girls

There is a huge variety of names. It is impossible to list all of them. Naming a newborn by the name, the person responsible for its formation in this world must remember that it determines fate.

Consider whether to give a double name(applies to those whose analogues cannot be found in the Saints). If there is complete confidence that the end justifies the means, then you can safely stand on your choice.

The church gives its parishioners the right to choose. But specifically, for each name that is not in the Holy Calendar, you need to negotiate with the priest himself, who is carrying out the ceremony. He will either take into account the wishes of the parents, or refuse, but he will help with advice to make right choice... For example, take another, consonant name or choose from the list of saints for a specific day. In any case, every person who wants to join the Church will be able to undergo the sacrament of Baptism, regardless of how he was named. The Holy Church will receive everyone.